ibn sina quotes imagination

Quantum entanglement projects data on the two dimensional surface of all objects as it forms, this allows for the computation of energy density which is a source of gravitational interactions, this method is emerging as a possible way to unify general relativity with quantum mechanics. Subscribe Avicenna — Philosopher Avicenna was a Persian polymath who is regarded as one of the most significant thinkers and writers of the Islamic Golden Age... Avicenna Quotes. IBN SINA (AVICENNA) – Best known for his work “The Canon Medicine” Ibn Sina most commonly known in English by his Latinized name Avicenna (propably because Avicenna sounds more western than Ibn Sina) (Greek: Abitzianos), (c. 980 – 1037) was a Persian polymath and the foremost physician and philosopher of his time. Our planet spins, and the spin twists the dimple, slightly, pulling it around into a 4-dimensional swirl”, four dimensional because it includes time. the unique essence), it is not important what subatomic particle is the indivisible one, this is the concern of modern physics, but that eventually when all particles are divided, the Atom, electron, proton etc we will reach one that is indivisible, they believed this because the universe as the Quran often explains is not infinite, it has an end. Ibn Sina identifies the retentive faculty as ‘representation’ and charges the imagination with the task of reproducing and manipulating images. As we will see from the Imam’s own words He based much of what He said on the very Ahadith and verses in the Quran we quoted earlier, even if they aren’t quoted directly. “Of His own spirit” then has a similar meaning to “Istiwa”, established Himself on the throne, it simply means the Arsh is the means by which creation can know Him, in modern terms the Arsh is the interface between the Universe and Allah, this is it’s role. It cannot in any way disengage meanings from material substrata (the meaning of something, it’s worth, can exist without form, the form given to it in the dream is meant to represents it’s value, but it’s value will always exist even if it isn’t given form). Once we were with Allah’s Apostle on a journey, and we ran short of water. In the universe the imaginal world stands between the human soul (al-arwah), which is disengaged or disembodied (mujarrad), luminous, simple (non-compound), and the corporeal human bodies (al-ajasam), which are made from multiple substances. From the Hadith of Jabir and the other Ahadith quoted in the previous chapters, we know one of the last things Allah created was the Nun which is the space we see in the night sky and the first things created were the subatomic particles along with dark matter and dark energy, basically the stuff the blackness of space is made from. Allah entangled the particles of the soul with the Human body in the womb, this process He likened it to breathing the soul into the womb, “And (remember) her (Marry) who guarded her chastity: We breathed into her of Our spirit (“Our spirit” means the particles come from the deepest subatomic depths), and We made her and her son a sign for all peoples” (21:91), “then [He] formed him (man) and breathed of His (own) Spirit into him and gave you hearing, sight and hearts. If he mentions Me to himself, I mention him to Myself; and if he mentions Me in an assembly, I mention him in an assembly greater than it. Imam al Ghazali, Imam Suyuti and many others all wrote very similar things, some expanded on it more than others but the underlaying knowledge was all the same, the foundation for it all where the words of the prophet (saws) and physics and in the ancient world the schools of Aqeedah (creed and theology) dealt with physics and taught how the universe was created, these scholars expanded on that foundation. The term “engendered existence” is synonymous with the “cosmos” (al- alam), which is defined as “everything other than Allah” (ma siwa Allah). Did the scholars literally understand all matter was created from small particles and they intern where created from smaller particles and this went on and on, absolutely, the fact is many debates where held over the nature of these particles and whether the universe was infinite or these particles had an end, orthodox Islam came to the conclusion that eventually there was an end and the universe is not infinite, Allah states this in the Quran very clearly when he mentions sidrat al muntaha, literally the end or limit of the subatomic universe beyond which no created being has any knowledge, exactly as the prophet (saws) explained. To understand this picture better we should envision the Prophet Musa (saws) when Allah removed the veils so He (as) could see Him, what direction was that occurring in was He looking up at the sky into the darkness of space or the mountain in front of Him (as). Allah created the Universe with two realms one unseen, the subatomic realm, and one sensory the physical realm; Imam Ibn al Arabi says: “Know also that the Reality (Allah) has described Himself as Being the Outer (al Zahir) and the Inner (al Batin). The fact that Allah is stoping this universe from going into non existence is affirmed in  the Quran; “Allah is the One who holds the heavens and the Earth (the universe), lest they cease to exist. In the history of philosophical thought in the Medieval Ages, the figure of Ibn Sina (370/980-428/1037)1 is, in many respects, unique, while among the Muslim philosophers, it is not only unique but has been paramount right up to modern times. Imam Ibn al-Arabi likes to refer to the Prophet’s saying, “I. Like. Chittick approaches the work of Ibn Arabi as a philosopher while he needs to approach it as a philosopher and physicist at the same time to ground Ibn Arabi statements in the science that he was employing. Imagination is discontiguous if it is independent of the subject that perceives it, “contiguous” if it depends upon the individual mind. His father was a scholar working for the Samanid Empire, which used to cover all of today's Afganistan. . So why is it called a cloud, if we look at the light coming from a light bulb that light is made from small subatomic particles called photons, when they are all bunched together they look like a “cloud” of light we see coming from the light bulb so the simile is very accurate, the smoke is another name translators sometimes use for this cloud. When the Imam makes His argument he quotes the following verses in the Quran; “the Imam’s ultimate argument is that time, as he says, is an illusory thing, non-existent. The Angels bore witness to this fact in the prophet (saws) when He (saws) went beyond “sidrat al muntaha” to the position of “two bows length”, meaning the prophet (saws) traveled beyond the Arsh to the limit of what the soul can reach, while Jibril (as) who was accompanying Him the entire journey said to Him ‘I can not go any further’, once they approached that depth. This understanding sheds light on what the soul actually is, since it is made from the first particles in existence which are almost timeless because they exist at the deepest levels of subatomic space almost free from the constraints of spacetime. The discontiguous Imagination (al-khayal al-munfasil) is the world of imagination that exists independently of the person, it is a specific part of the universe the subatomic space closest to us which Allah in the Quran calls the Barzakh. Imam Ibn al Arabi discusses both topics at length in his works, he raised the bar regarding their understanding and essentially set the stage for all subsequent scholars to come. It was performed in Doha on the largest open theatre in the whole world. Meaning the Higgs Boson particle is created when something excited the Higgs field, every particle is created from a particle field spread out in space and when something reacts with this field it creates the particle from it. Quantum entanglement explains how particles form the objects of our world almost as if particles have a DNA blue print to follow; “Gravity in a three-dimensional volume (an object) can be described by quantum mechanics on a two-dimensional surface surrounding the volume (object) (think particles are relatively flat to solid matter so gravity is treated in objects layer by layer of particle in the object). In the twinkling of an eye means before you need to blink, both the Ifrit and Sulaiman’s scribe said they could bring it in no time at all because traveling in Ghayb takes no time by our awareness of time, we should also consider the fact Isa (Jesus) presently lives in Ghayb, a place not in “physical” space, Jannah. The Imam simply said space is created from subatomic particles and it’s characteristics are temporary qualities that can easily change. Allah amazingly said this in the Quran, “Allah is the Light (particles) of the heavens and the earth. Then I would return to reading. Relating to our existence, imagination is situated between the spiritual (subatomic) and the corporeal (physical world), possessing characteristics of both sides. He is the author of 'Ibn Sina (Avicenna) Opera', the first opera written in Arabic. Gabriel (ascend unto Him) unto Allah (in a Day whereof the span) the span of ascending it for other than the angels (is fifty thousand years)” (Tanwir al Miqbas min Tafsir Ibn Abbas). الله كامل, النَّبِيُّ أَوْلَىٰ بِالْمُؤْمِنِينَ مِنْ أَنفُسِهِمْ وَأَزْوَاجُهُ أُمَّهَاتُهُمْ وَأُولُو الْأَرْحَامِ بَعْضُهُمْ أَوْلَىٰ بِبَعْضٍ فِي كِتَابِ اللَّهِ مِنَ الْمُؤْمِنِينَ وَالْمُهَاجِرِينَ إِلَّا أَن تَفْعَلُوا إِلَىٰ أَوْلِيَائِكُم مَّعْرُوفًا كَانَ ذَٰلِكَ فِي الْكِتَابِ مَسْطُورًا When the prophet (saws) was asked were was Allah before he created the creatures, the prophet (saws) replied “in a cloud neither above which nor below which was any space.” (Tabari). His father was a scholar working for the Samanid Empire, which used to cover all of today's Afganistan. Avicenna, Muslim physician, the most famous and influential of the philosopher-scientists of the medieval Islamic world. Avicenna (AKA Ibn Sina or Ibn Seena or, in full, Abu Ali al-Hussain Ibn Abdallah Ibn Sina) (980 - 1037) was a Persian philosopher, physician and polymath in the Medieval period (Islam's Golden Age).. He brought the Cosmos into being as constituting an unseen realm and a sensory realın …” So one reflects one type of qualities while the other another type of qualities, man is unique among the creatures because he is made from a complete spectrum of matter, with Allah’s “two hands”, hence he can display all the qualities. So their was no space at that point in time neither above or below the cloud because space hadn’t been created yet, but there where particles which is the cloud. Likewise the visions of spiritual things experienced by the saints take place in the imaginal world; relatively few of them are able to leave imagination behind and enter into the realm of souls and purely intelligible meanings (al-maani al-maqula) (go beyond the imagination and see the real spiritual world, ghayb). Imagination employed as a synonym for the Cloud or for the Breath of the All-Merciful is described as being “non delimited” (mutlaq, without limit), since (the subatomic particles) as the infinite Self-manifestation of Allah, it can act as a receptacle for any form (Allah wants them to have) whatsoever. There is gap in our understanding of how these are connected, obviously they are because there is no gap in space between the physical and subatomic but it isn’t known how space and time are literally interwoven. Ibn Sina considers human soul as having various faculties and considers the imaginative faculty as an intermediate stage in the actualization and acquisition of perceptual forms. Some part of subatomic space is part the barzakh and some part of physical space is part of the barzakh. “It is Allah Who created the seven heavens and of the earth, it’s like. He asked, ‘Of silver?’ ‘No,’ he replied. So “time” is not perceivable nor measurable like “space”, rather its measurement is in term of “space modification”. The forms created from the cloud, that exists in the universe whether living or inanimate are the manifestation of Allah’s Names (qualities) and Attributes, names like the breath of the merciful or His Imagination draw a more complex picture for mankind living 1400 years ago of how this occurred because we can relate to them in our self, Imam Jalal al Din Rumi wrote: “Know that the creatures are pure and limpid water. What many fail to understand is that the bowl of milk was real just as the Angels holding it were real, but it’s meaning is what needed to be clothed and interpreted, in this dream the Angels clothed knowledge with a bowl of milk so the prophet (saws) could receive it, the bowl of milk wasn’t a symbol of knowledge it was the embodiment of knowledge. Of the 450 works he is known to have written, around 240 have survived, including 150 on philosophy and 40 on medicine. Eschatology is the part of theology concerned with death, judgement, and the final destiny of the soul and of humankind. Quantum entanglement relies on particles and the forces of the universe that create them. Isolated from human civilization, the infant Hayy ibn Yaqzan is raised by a gazelle on a deserted island Through observation, experimentation, and speculation. The characteristic activity of imagination is to embody (tajsid) or give form to that which is disembodied, and to spiritualize (tarawhun), represent spiritually, symbolise, or sublimate (taltif) that which is corporeal (physical), such is the case when we dream. 'Ibn Sina Opera' was performed in Arabic and English by the best operatic worldwide. I [prefer] a short life with width to a narrow one with length. All of existence is imagination within imagination. Figure 1. Then Gabriel calls out to the inhabitants of heaven: ‘Allah abhors So-and-so, therefore abhor him.’” He (the Prophet – peace and blessings of Allah be upon him) said: “So they abhor him, and abhorrence is established for him on earth.” (Bukhari, Malik, Tirmidhi), The first step in this is Allah establishing acceptance in the universe for the person who reaches perfection, then the Messenger of Allah (saws) said: “Allah (mighty and sublime be He) said: Whosoever shows enmity to someone devoted to Me, I shall be at war with him. And if he comes to Me walking, I go to him at speed.’” (Bukhari). In this same vein subatomic particles are non existent because they are not physical matter but they are also real and created because they are made of even smaller particles. Ahmad Bostani - 2009 - Kheradnameh Sadra Quarterly 54. Review of Just City Theory in Avicenna's View with Comparison to Al-Farabi's Ideas. I do not hesitate about anything as much as I hesitate about [seizing] the soul of My faithful servant: he hates death and I hate hurting him.” (Bukhair). Ibn Sina quotes Some of his most important quotes include: The knowledge of anything, since all things have causes, is not acquired or complete unless it is known by its causes. Quantum entanglement is a subatomic “information carrier”, if we think about a heater heating a room the hot particles from the heater make contact with the cold particles of the room, they then entangle with each other and quantum entanglement carries the information (state) of the hot particle and tells the cold particle to become like it, hot, in this way a room is heated as the cold particles slowly copy the state of the hot particles, quantum entanglement does this for every single type of reaction in the universe it is how all particles interact with each other, essentially it is how everything occurs. This is the exhalation of Allah from which all created beings take shape, just as the light of words take shape within human breath, we understand the reality behind them when we hear them, we don’t just hear a sound being made. The command (laws of physics) comes forth between them (subatomic space) so that perhaps you would know that Allah is Powerful over everything and that Allah, truly, enclosed everything in Knowledge.” (65:12), after Allah mentions the laws of physics and subatomic space He then explains how everything is enclosed in knowledge, the term here relates to the laws of the universe just mentioned in the verse and refers to how objects form since the verse begins with Allah creating the universe, the context of the entire verse. Concerning the ontological role of both non-delimited (divine) and discontiguous imagination (the Barzakh), Imam Ibn al-Arabi likes to quote the Qur’anic verse, “Allah let forth the two seas that meet together, between them an isthmus (barzakh) they do not overpass” (55:20) to illustrate the Barzakh (isthmus) between the physical world and the subatomic world. Time in the universe has to be thought of like it is a substance because it is attached to space, many still hold to the belief that what is referred to by time here is the ticking of the clock after which they assert that because it is just human observation or something we are measuring time then does not really exist, many philosophers and islamic scholars asserted this, like Imam Ibn Arabi, but this is time in relation to human awareness and consciousness, we invented the measurement of time we didn’t invent time itself. Copyright 2010 - 2100 Shaykh Rami Al Rifai | Powered by Al Rahman Al Raheem | دابة الأرض Dābbat al-Arḍ| L.E.M.A.A.C.D.I.N.A.O.H.I.F.C.T.K.M.Y.S.K.B.M.S.J.D.A | وجنود الملاًئِكة أجمعون | حكيم النس | حكيم الله | الحرب كامل | The Champ | الله كامل | ʾالم الم المص الر الر الر المر الر الر كهيعص طه طسم طس طسم الم الم الم الم يس ص حم حم حم عسق حم حم حم حم ق ن | الم الم المص الر الر الر المر الر الر كهيعص طه طسم طس طسم الم الم الم الم يس ص حم حم حم عسق حم حم حم حم ق ن | الم الم المص الر الر الر المر الر الر كهيعص طه طسم طس طسم الم الم الم الم يس ص حم حم حم عسق حم حم حم حم ق ن | الم الم المص الر الر الر المر الر الر كهيعص طه طسم طس طسم الم الم الم الم يس ص حم حم حم عسق حم حم حم حم ق ن | الم الم المص الر الر الر المر الر الر كهيعص طه طسم طس طسم الم الم الم الم يس ص حم حم حم عسق حم حم حم حم ق ن | الم الم المص الر الر الر المر الر الر كهيعص طه طسم طس طسم الم الم الم الم يس ص حم حم حم عسق حم حم حم حم ق ن | الم الم المص الر الر الر المر الر الر كهيعص طه طسم طس طسم الم الم الم الم يس ص حم حم حم عسق حم حم حم حم ق ن, Shaykh Rami Al Rifai, Naqshbandi Shaykh Of Tasawwuf, The Prophet (saws) On The Creation Of The Universe, Imam Rumi On The First Particles Allah Created, قُلْنَا يَا نَارُ كُونِي بَرْدًا وَسَلَامًا عَلَىٰ إِبْرَاهِيمَ, النَّبِيُّ أَوْلَىٰ بِالْمُؤْمِنِينَ مِنْ أَنفُسِهِمْ وَأَزْوَاجُهُ أُمَّهَاتُهُمْ وَأُولُو الْأَرْحَامِ بَعْضُهُمْ أَوْلَىٰ بِبَعْضٍ فِي كِتَابِ اللَّهِ مِنَ الْمُؤْمِنِينَ وَالْمُهَاجِرِينَ إِلَّا أَن تَفْعَلُوا إِلَىٰ أَوْلِيَائِكُم مَّعْرُوفًا كَانَ ذَٰلِكَ فِي الْكِتَابِ مَسْطُورًا. "Ibn Sina (Arabic), also known as Avicenna (Latin) and Abu Ali Sina (Persian) was the most original and systematic Muslim philosopher. Kata Kata Ibn Sina | Kata Kata Bijak Ibn Sina | Kata Kata Mutiara Ibn Sina | Kata Kata Motivasi Ibn Sina | Quotes Ibn Sina | Caption Ig Ibn Sina Selamat datang di KLIK KATA , sebuah media online yang banyak menyajikan berbagai macam tema kata bijak , kata mutiara , inspirasi , nasehat , quotes, dan sejenisnya . . . Mikail (as) correspond to the forces of life, what creates it and what sustains it, of the two Angels Mikail is the elder, Life is the most precious thing with Allah and He placed Mikail in charge of it. . Because imagination is the moulding of matter to it’s will and has substance in this way Imam Ibn Arabi says: Nothing is vaster [than imagination], since, in its very reality, it governs all things and non-things (a person can imagine everything in existence and everything that isn’t in existence or real). Avicenna (Ibn e Sina) 1. Jibril is the Angel of revelation, in charge of inspiration in mans heart, the strong nuclear force is the strongest of the four and is responsible for binding together the fundamental particles of matter to form larger particles, essentially the creation of matter in the universe. Al-Farabi as well as Ibn Sina and Averroes have been recognized as Peripatetics (al-Mashsha’iyun) or rationalists (Estedlaliun) among Muslims. This is an amazing statement by the Imam because it mirrors modern physics in it’s understanding of how atoms are created and in turn create the universe. Allah affirms the imams understanding in a number of Ahadith Qudsi, referring to man’s imagination and his relationship to Allah the Prophet (saws) said, “Allah the Most High said, ‘I am as My servant thinks I am (the universe is as the person sees it to be). Aradh which is often translated as “Accidents” is better translated as “incidental characteristics”, they are simply attributes (forces) that shape the particles (jawhar), neither of them can exist without the other, in essence this is very similar to modern physics understanding of how smaller particles make up larger particles, the qualities of the larger particle like the Atom only exist once the smaller particles come together to define what that Atom will be like, so because the universe is made from atoms and particles that have temporary qualities, then as the Imam was saying, space itself is temporary in the way it exists, it has “incidental characteristics”. If he draws near to Me a hand’s length, I draw near to him an arm’s length. the presence of the archetypes, this is Allah’s knowledge of everything before He created it, 3-Hadharat Alam al-Malakut, i.e., the presence of the purely spiritual and angelic existences, the creatures made of subatomic particles; 4-Hadharat Alam al-Mulk, i.e., the presence of the material existences, animals etc; 5-Hadharat Alam al-Insan al-Kamil, I.e., the presence of the Perfect Man, the highest type of existence because it combines the full spectrum of matter both spiritual and physical. IMAGINATION (internal sense) Use IMAGINATION to) create intelligible dimensions, ‘intentions’: “the senses serve as substrate for the common sense, it the substrate for the imagination, and that faculty the substrate for the rational faculty. Imam Ibn al-Arabi divided the Cosmos into five hierarchical planes or types of existence. هَارُونَ أَخِي Whenever sleep overcame me or I became conscious of weakening, I would turn aside to drink a cup of wine, so that my strength would return to me. He asked, ‘The man in the hermitage?’ ‘Yes,’ she answered. Share. The vast majority of people experience the world of imagination directly in dreams. The prophet (saws) then said “If Allah has loved a servant [of His], He calls Gabriel (on whom be peace) and says: ‘I love So-and-so, therefore love him.’” He (the Prophet – peace and blessings of Allah be upon him) said: “So Gabriel loves him. Thus, for example, the angels appear to human beings in imaginal form, and revelation is first imaginalized before it takes the sensory form of a scripture. Explore {{searchView.params.phrase}} by color family {{familyColorButtonText(colorFamily.name)}} وَإِذَا وَقَعَ الْقَوْلُ عَلَيْهِمْ أَخْرَجْنَا لَهُمْ دَابَّةً مِّنَ الْأَرْضِ تُكَلِّمُهُمْ أَنَّ النَّاسَ كَانُوا بِآيَاتِنَا لَا يُوقِنُونَ, اللَّهَ شَيْئًا وَسَيُحْبِطُ أَعْمَالَهُمْ, فَإِنَّهُ علَم السِّرَّ وَأَخْفَى Say: The soul is one of the commands of my Lord, and you are not given aught of knowledge but a little.” (17:85), “His command, when He intends anything, is only to say to it: Be, so it is. This verse in the Quran states clearly that everything smaller than the “Zaratin” is recorded, so this verse is a clear reference to the existence of subatomic particles, Allah began the verse by saying (He is) the Knower of the Unseen” He was pointing people towards particles the naked eye can’t see because the subjects of the unseen and  particles smaller than the eye can see are mentioned together. What little thanks you show!” (Surat as-Sajda:9). Allah affirms this fact about the universe and time in the Quran, “The angels and the Spirit ascend to Him in a day, the measure of which is fifty thousand years.”(70:4), “((Whereby) the angels and the Spirit) i.e. causes of sickness and health - avicenna Poster, Available as Standard or Express delivery, 100% Secure payment with 256-bit SSL Encryption, Exchange or money back guarantee for all orders. According to the second meaning, he says that the bearers of the Throne or the Kingdom are those who are in charge of its affairs (carying it in the hadith means responsible for it’s affairs, they don’t literally carry it), and these are like the four supports or pillars (awtad) that hold up the tent or the house (the universe).”, “These four Throne-bearers who maintain the Kingdom (Universe) of Allah in this world (before it ends) are the four primary archangels: ʿAzraʾil (the angel of death), Jibraʾil (Gabriel, the Messenger of Allah), Mikhaʾil (Michael who is in charge of the earths and nature) and Israfil (Seraphiel who will blow the trumpet, in charge of ending the universe). (Al Futuhat II). Another clear proof of this is the prophets (saws) night Journey the prophet (saws) traveled to Jerusalem and through the seven Heavens all the way to the Arsh (throne), saw what He did, learnt what He learnt and returned home all in a single night, the scholars said the event took no longer than the time it takes to have a dream, this was because he was traveling this universe through Ghayb (it’s unseen parts). In literal terms the verse says the soul is one of the Laws in the universe, meaning it is something that shapes this universe just like the Laws of Allah, the soul gives life and this is what it means to bring to life you are in command of the universe giving Life. That faint rising tone, physicists say, is the first direct evidence of gravitational waves, the ripples in the fabric of space-time that Einstein predicted. There is no true being which does not accept (or undergo) transmutation except Allah; so there is nothing that possesses Real Being (al-wujud al-muhaqqaq) except Allah (what is our true form, if we loose our form once we die). Imam Ibn al Arabi says here a disengaged meaning, knowledge, has assumed an appropriate form and become embodied within the world of imagination, the dream. Regarded as one of the most influential thinkers and writers of the Islamic Golden Age, Ibn Sina wrote extensively on philosophy of ethics and metaphysics, medicine, astronomy, alchemy, geology psychology and Islamic theology. If we can’t understand were the statements of the scholars are coming from it is more than certain it is grounded in the science of their times no matter how that may have fallen short, not philosophy which Islam essentially banned as a method of proving science, where they fail to see the science of the scholars times then they are most certainly based on the words of the prophet (saws) and the Quran as we have shown in previous chapters, which the scholars understood at a level far deeper than the translators are capable of perceiving in these texts.

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