matthew 14 commentary

His disciples came and took away the body and buried him. (1.) IN THE HOUR OF TROUBLE (Matthew 14:22-27), 14:22-27 Immediately he compelled his disciples to embark in the boat and to go on ahead to the other side, until he should send away the crowds. THE FALL OF HEROD (Matthew 14:1-12 continued). So Jesus healed them and, when the evening came, he fed them before they took the long road home. "There is an account somewhere of how the first Metropolitan Bishop of India failed to meet the late Pandit Iswar Chandar Vidyasagar of Bengal through official formality. In Matthew 14:25 it is epi (Greek #1909), ten (Greek #3588), thalassan (Greek #2281), which can equally mean over the sea, and towards the sea. (ii) In this story we see Jesus witnessing that all gifts are from God. Few of Jesus' miracles are so revealing as this. The world owes much to the great men who took their lives in their hands and had the courage to tell even kings and queens that there is a moral law which they break at their peril. In this tragic drama of the death of John the Baptist, the dramatis personas stand clearly delineated and vividly displayed. He has been raised from the dead, and because of this, these deeds of power work in him." Matthew has inserted into the Marcan story (Mk 6:45–52) material that belongs to his special traditions on Peter (Mt 14:28–31). (i) We may look at it as a simple multiplication of loaves and fishes. Premanand goes on to relate an incident which, it is not too much to say, may have changed the whole course of the spread of Christianity in Bengal. They have felt that this was not a meal where people glutted their physical appetite; but a meal where they ate the spiritual food of Christ. He needs men to whom he can give, in order that they may give to others. Jesus sets every one of us the tremendous task of communicating himself to men; but he does not demand from us splendours and magnificences that we do not possess. He took the five loaves and the two fishes, and looked up to heaven, and said a blessing, and broke the loaves and gave them to the disciples, and the disciples gave them to the crowds; and they all ate and were satisfied. v. It is useful for us to confront our doubts. The consequence of her envy was that she incited Herod to go to Rome and to ask Caligula that he too should be granted the title of king, for Herodias was determined to be a queen. They try to find the resources within themselves to resolve the problem--but without success. Josephus says, "She was not able to conceal how miserable she was, by reason of the envy she had towards him" (Antiquities of the Jews, 18. Jesus Displays Authority over Nature. It was the miracle of changed men and women with something of Christ in them to banish their selfishness. John the Baptist Beheaded (). But it was quiet on the other side of the lake, and at its widest the lake was only 8 miles wide. He was human and he needed rest. An initial invitation to come to a feast in honor of the king’s son is met with rejection (verse 3). We must never be content to regard them as something which happened; we must always regard them as something which happens. Urged on by her mother, she said, "Give me here and now the head of John the Baptizer on a dish." And--perhaps worst of all--she was a woman who did not hesitate to use even her own daughter to realize her own vindictive ends. Premanand, the great Christian who was once a wealthy high-caste Indian, says in his autobiography: "As in the days of old, so now our message to the non-Christian world has to be the same, that God cares." Matthew 14 begins with the news that Herod the tetrarch, also known as Herod Antipas, has heard about Jesus' fame and power. Click to enable/disable essential site cookies. And thereupon all began to share, and before they knew what was happening, there was enough and more than enough for all. He says to us, "Come to me as you are, however ill-equipped; bring to me what you have, however little, and I will use it greatly in my service." Premanand also says: "My own experience has been that when I or any other missionary or Indian priest showed signs of restlessness or impatience towards any educated and thoughtful Christian or non-Christian visitors, and gave them to understand that we were hard-pressed for time, or that it was our lunch--or tea--time and that we could not wait, then at once such enquirers were lost, and never returned again." Ordering the people to sit down on the grass, He took the five loaves and the two fish, and looking up toward heaven, He blessed the food, and breaking the loaves He gave them to the disciples, and the disciples gave them to the … But there is another thing in this story that may lift up our hearts. And, most of all, with the Cross coming nearer and nearer, Jesus knew that he must meet with God before he met with men. It is just here that Herodias showed her one flash of greatness and of magnanimity. (i) Peter was given to acting upon impulse and without thinking of what he was doing. What does Matthew chapter 14 mean? It tells us three things about him. Herod was very unwilling to take action; he was naturally lazy, and he also foresaw serious trouble. They have felt that those who were present received only the smallest morsel of food, and yet with that were strengthened for their journey and were content. He is called the tetrarch. THE CONTEXT Chapter 13 ended with the rejection of Jesus at Nazareth, where he was unable to "do many mighty works because of their unbelief" (13:54-48). He divorced his own wife without cause, and he married his sister-in-law, which was a marriage, under Jewish law, within the prohibited relationships. By proceeding, you consent to our cookie usage. To Archelaus he left Judaea and Samaria; to Philip he left the northern territory of Trachonitis and Ituraea; to Herod Antipas--the Herod of this story--he left Galilee and Peraea. I had a new vision of Christ, when I actually saw Christ's life of love, sacrifice and self-denial in the everyday life of the Bishop. (Read Matthew 14:1-12) The terror and reproach of conscience, which Herod, like other daring offenders, could not shake off, are proofs and warnings of a future judgment, and of future misery to them. First of all, let us set the scene. Here we see Jesus showing that it is God's gifts which he brings to men. At such a time no man need struggle alone, for Jesus comes to him across the storms of life, with hand stretched out to save, and with his calm clear voice bidding us take heart and--have no fear. Herod, having heard the fame of Christ, supposes him to be John the Baptist, risen from the dead, Mat 14:1, Mat 14:2.A circumstantial account of the beheading of John the Baptist, Mat 14:3-12.Five thousand men, besides women and children, fed with five loaves and two fishes, Mat 14… He was a man who fearlessly rebuked evil wherever he saw it. That is a very wonderful thing. Let them remain for ever undisturbed in the sweet simplicity of their faith. THE MINISTRY OF CHRIST (Matthew 14:34-36). Accordingly he was sent a prisoner out of Herod's suspicious temper to Machaerus ... and was there put to death." Once they had received the healing which they sought, they were not really prepared to go any further. The story tells that Jesus gave to the disciples and the disciples gave to the crowd. 4:15. “This is the first time we meet with so plain and open an acknowledgement of his being the Son of God.” (Poole). There is little to be said for a parent who stains a child with guilt in order to achieve some evil personal purpose. If ever there was proof that sin brings its own punishment, that proof lies in the story of Herod. His answer was: "If princes exceed their bounds, madam, they may be resisted and even deposed." It was always Jesus' insistence that a man should look at a situation in all its bleak grimness before he acted (Luke 9:57-58; Matthew 16:24-25). When Jesus got into the boat, the wind sank. The appearance of a spirit, or the fancy of it, cannot but be frightful, and strike a terror upon us, because of the distance of the world of spirits from us, the just quarrel good spirits have with us, and the inveterate enmity evil spirits have against us: see Job. When the disciples saw him walking on the sea they were alarmed. Matthew 7:13 Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: 14 Because strait is the gate, and narrow is the way, which leadeth … The result of his seduction of Herodias and his divorce of his own wife, was that (very naturally) Aretas, the father of his wife, and the ruler of the Nabateans, bitterly resented the insult perpetrated against his daughter. Without hesitation John rebuked him. So he ordered the crowds to sit down on the green grass. From that act of infidelity came the murder of John, and in the end disaster, in which he lost all, except the woman who loved him and ruined him. (1-2) Herod fears that Jesus is John the Baptist raised from the dead. They took up what was left over, twelve baskets full of the fragments. "Commentary on Matthew 14:4". Herodias thought nothing of outraging modesty and demeaning her daughter, if only she could gain her revenge on a man who had justly rebuked her. And as many as touched it were made perfectly well.

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